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The summer holiday is known as ‘cutting season’ – when thousands of migrant families travel with their young daughters to their native countries to undergo female genital mutilation. ELLE speaks to one Somalian survivor about her experience, changing cultural attitudes and fighting back.

After Sophia* was cut, her legs were fastened together and she was told not to move.

In her rural Somalian community, however, animals are free to roam and out of nowhere an ox charged. Despite the searing pain, she ran.

The then-9-year-old fell to the ground and started to bleed. Her stitches had reopened. Sophia’s mother, Lesha*, came rushing over, saw her daughter on the floor, and dragged the little girl back to their house – an area designated for female circumcision. Clearly something had gone wrong the first time round. She asked the cutter who had performed the original procedure to do it again.

The result?

Sophia wasn’t just mutilated once, but twice, before her tenth birthday.

‘I was terrified,’ she tells ELLE, ‘but I was too young to do anything about it.’

In Somalia, 98% of women and girls between 15 and 49 have had their genitals forcibly mutilated. Female genital mutilation (FGM) is a procedure that intentionally injures or alters young girl’s genital organs for non-medical reasons. The procedure also comes with a whole host of risks, including childbirth complications, urinary tract infections and even death.

Some, like Sophia, were cut in their birth place. Yet the NHS recorded more than 5,000 new cases of FGM in England this year, and while a third were born in Somalia like Sophia, some 112 individuals were UK-born nationals.

The statistics highlight what FGM campaigners are sadly already very familiar with: ‘cutting season.’

During the months of July, August and September, thousands of girls – especially from Europe and America – are sent overseas for what’s sold to them as a ‘rite of passage.’

Migrant families, often traveling with their young daughters during summer vacations to their native countries – most commonly in Guinea, Nigeria and Somalia – have the procedure performed at grave risk. The break from school means they have time to undergo, and recover, from FGM.

‘This is the peak season,’ Asha Ali Ibrahim, 41, told the United Nations Population Fund (UNFPA), in a recent interview. She has been performing female genital mutilation on girls in Diaami, Hargeisa and other parts of Somalia since 1997.

Yet survivors are often shamed into silence. Girls and women are told to never mention what happened, and that doing so will humiliate the family. They’re also taught to never look at or touch their genitals. In many cases, women who were cut very young don’t even know they’ve been mutilated.

In Sophia’s case, her mother filled her in a year later. Now 20, she can’t recall the event vividly, but details begin to bubble to the surface as we talk.

‘My mother invited a woman to our house, the person who was doing the mutilation, along with the village neighbours,’ she explains. ‘They used a rope to tie me down so I couldn’t move. I couldn’t see much because there were a lot of women in the room – maybe eight or nine – but they had a blade which they used to cut me. The whole thing took about an hour.’

She says they ‘sliced off pieces off her flesh’ and that she could then see them lying on the ground.

Sophia was subjected to what is defined by the World Health Organization (WHO) as ‘type three’ mutilation. Essentially, her labia were cut off and she was stitched together, leaving a tiny matchstick-sized hole.

Now a student, she lives in Hargeisa – a town 90km west from the rural Idhanka village in which she grew up – with her Aunt. She moved there for two reasons: better education and, due to the after effects of FGM, much-needed access to health care services.

‘Every time I go to the toilet and every month, during my period, I feel pain,’ she explains. ‘There’s a lot of pressure and discomfort. It’s not only in my vagina area but in my back and waist area, too. I get sick a lot, and usually stay at home because I can’t move around easily.’

On top of the physical pain, Sophia’s relationship with Lesha, her mother, has also suffered. They talk on the phone, and she visits Sophia once every three months, but it’s complicated.

‘When I talk about the problems I have been through [as a result of the procedure] she tells me it was good for me. She was cut, and made the decision I should also be cut, but still to this day believes she made the right decision. My mother thinks FGM is a good and necessary thing.’

How does that make her feel?

‘Very sad,’ she says. ‘I don’t think my mother cares about me that much. Whenever I have an issue, I consult with my Aunt. When I fell down, after the ox ran at me, my Mother wasn’t concerned about me or the bleeding – she just cared about the stitches. I was crying and she still didn’t seem particularly concerned. I’m not sure I’ll ever be able to forgive her.’

Herein lies the problem: FGM is so difficult to challenge because its grip on the culture is steadfast. Parents won’t risk complaining because it can result in being ostracised, and FGM is often practiced even when it’s known to inflict harm upon girls, because families think it will increase their respect within the community.

Sophia’s village in Somalia, and others like it, also support female genital mutilation because it keeps girls from experiencing sexual pleasure. There is a perception that intact girls are dirty and by controlling their libido, you can control them, too. In some cases, it’s a prerequisite for marriage. The goal is to prevent them from having pre-marital sex so they’ll remain ‘pure’ for their wedding day.

‘The future husband wants to open your stitches,’ explains Adam Farah, the UNFPA Acting Head of Office in Hargeisa, almost matter-of-factly.

Things are, however, slowly changing. More and more FGM survivors are courageously speaking out, and male relatives who hadn’t even been aware of the practice are also taking a stand. A recent campaign launched by over a dozen Dawoodi Bohra survivors in India has over 50,000 signatures while Safe Hands for Girls – ‘a youth-powered movement in Gambia’ – is going from strength to strength. The UNFPA has also partnered with local government, health workers, organisations, as well as youth activists to encourage communities and policymakers to abandon the practice.

For the UK, it has been illegal to carry out FGM on British shores since 1985 (not actually that long ago), but so far there has not been a single successful prosecution.

And a case of FGM is either discovered or treated at a medical appointment in England every hour, according to analysis of NHS statistics by a charity. Between April 2016 to March 2017, there were 6,080 newly recorded cases, 1,229 of which the proceedures occurred in Africa and 57 occurred in the UK (though few women actually report the country in which they had the procedure, so those figures are likely higher).

But FGM will only end if it is tackled globally, from the villages of Sierra Leone to the classrooms of Britain. That’s why Sophia would also like to educate women and girls about the dangers from her small Somalian town.

Or rather, educate the parents: ‘The girls have no power in this situation. I would like to tell the people who are meant to be looking after their children to stop.’

At 20, she’s not-yet married, but is nervous about her future husband because she will need to be re-cut in order to have children. ‘I don’t really want to think about it,’ she says.

For now, she’s focused on school. Ask her what her favourite subject is, however, and it’s a surprisingly bittersweet reminder of her past experience: ‘I love biology,’ she says. In fact, Sophia hopes to become a doctor one day to ‘completely eradicate’ FGM – despite the ‘huge’ medical costs.

But it’s her attitude towards the next generation of girls that is perhaps by far the biggest indicator of change.

‘If I do have children, there is no way I will take them to an FGM clinic,’ she says. ‘I don’t want my daughters to experience the pain I have endured. I want them to be free.’

*Names have been changed.

Read more about the UNFPA/UNICEF’s joint programme to combat FGM in 17 countries here.

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Somali woman researches health risks of skin-lightening practices



Ibrahim Hirsi

For some Somali women, having lighter skin tone is the ultimate beauty goal and they use skin products containing dangerous chemicals to reach that goal, according to a new University of Minnesota study.

“To be a beautiful Somali woman, one has to have lighter skin color,” Amira Adawe, co-author of “Skin-Lightening Practices and Mercury Exposure in the Somali Community,” said in a recent interview describing the attitude of some women.

Several Somali women who were interviewed for the study published in July said they mix products that include lemon herbal whitening cream, lulanjina, diana and dermovate — some of which have mercury, a poison that can damage the nervous system, according to the study.

“These chemicals are proven neurotoxins and have been linked to birth defects if used by women during the prenatal period,” stated the study. “Inorganic mercury exposure is associated with rashes, skin discoloration, scaring, secondary bacterial and fungal infections, and even renal impairment and damage to the nervous system.”

The study added: “It should also be noted that mercury … can be transferred from mother to infant through breast milk.”

The Minnesota Department of Health recently tested 27 bleaching products, 23 creams and four soaps. The department found that 11 products contained mercury levels ranging from 135 to 33,000 parts per million. “This has prompted both state and federal health officials to issue warnings about the use of these products,” according to the study.

Although Minnesota law bans beauty products that contain mercury, the study said that immigrants have been smuggling the cosmetics from Latin America, Asia, the Middle East and Africa. The products are then secretly sold in Twin Cities-area stories.

“This is not practiced by only Somali women,” said Adawe, a health educator at St. Paul-Ramsey County Department of Public Health. “It’s widely used by Hispanics, Asians and African-Americans.”

Skin-lightening practices

There are various reasons some Somali women rub their body twice a day with skin-bleaching substances, the study stated. Some of them use the chemicals to get rid of the facial masks of pregnancy, which are pigments women develop during pregnancy.

These pigments often appear on cheekbones, forehead, nose, forearms and other parts of the body that are exposed to the sun. Women with darker skin are more prone to skin pigmentation than those with fair skin tone, health reports suggest.

The study indicated that women also use skin-lightening products to attract men. “They see having light skin as more socially acceptable and believe it will increase their chances of finding a husband,” according to the study.

Adawe, who was born in Somalia, said she knows many Somali women who use the products. “You can tell who uses it and who doesn’t,” she said. “You can’t mistake it with naturally light-skin people. These creams give people more of yellowish color.”

Adawe said the women who use the products often aren’t open about the practice. “Actually, they’ll deny when you ask them,” she said.

How study began

Growing up in Mogadishu and in Minneapolis, Adawe said she encountered many women who regularly used the skin-lightening products. She said became involved in the study a few years ago after coming across an article about bleaching cosmetics that reportedly contained mercury. Adawe said he began to worry about the health of women she knew who used these products, so she started investigating the issue in 2011.

After several interviews with Somali women in the Twin Cities, Adawe learned that some of the women used products containing mercury. Adawe then took her findings to officials at the St. Paul and Ramsey County health department. Soon after, the FBI raided stores in Minneapolis and found Minnesota-banned skin-lightening products and took action against owners, said Adawe, a public health graduate student at the University of Minnesota.

Adawe’s investigation prompted the study, thanks in part to her professor and mentor, Charles Oberg, who co-authored the research paper.

Public awareness efforts

Adawe’s is working to tell others about the dangers of skin-lightening practices by speaking out at community and educational forums, appearing on radio and television shows, and meeting with leaders and activists of the Somali community.

Adawe also engages in conversations with 244 members of the Somali community on a Facebook page she created named “Skin-lightening practices & chemical exposure among Somali women.”

Members share articles, videos and studies about the risks of skin-lightening practices, and they discuss ways they can help limit such practices.

On June 11, Adawe posted on the page: “To those of you who are scholars or know the Islamic religion well, can you please educate us about what Islam says about skin-lightening practices?”

Awil Egal, a group member, replied: “Islam has forbidden men or women to change the creation of Allah: Skin color, hair color and the likes. ”

Egal added: “Using cosmetics, creams and other things that are made from chemicals or impure substances and which may have dangerous side effects is definitely haram [forbidden]. It is also another form of deceiving that can create mistrust between people.”

Other members wrote simple lines of encouragement. Khadijo Abdi, for instance, posted: “Beautiful people, leave your skin as God intended!”

Adawe is optimistic the Somali community will understand the risks of the chemicals. And with social media, she said, she’s even more hopeful that the people will be informed faster.

“Everybody is on Facebook and Twitter these days,” Adawe said. “Social media is a great tool to use for spreading awareness on issues like this one.”

Adawe said there are significant numbers of Somali women satisfied with their natural skin tone and don’t consider using the skin products.

“It all depends on their confidence and level of education,” Adawe said. “Uneducated people tend to use these products more often.”

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Somalia, UN seek to vaccinate over 700,000 children against polio



XINHUA — Somalia’s health ministry and two United Nations agencies on Sunday launched a three-day oral polio vaccination campaign, targeting 726,699 children under five years of age in two districts.

A joint statement issued in Mogadishu said the campaign backed by the World Health Organization (WHO) and UNICEF is taking place in Banadir and Lower and Middle Shabelle regions.

Ghulam Popal, WHO Representative for Somalia said the campaign will be conducted in two rounds through house-to-house visits by vaccination teams, noting that no cases of polio have been detected in Somalia since August 2014.

“However, as a preventative measure; it is imperative that all children under five years of age in targeted locations, whether previously immunized or not, receive two drops of oral polio vaccine,” Popal said.

Banadir region reported the highest number of wild poliovirus cases in Somalia (72 out of 199) during the Horn of Africa outbreak in 2013-2014.

“We urge all families to get their children vaccinated to protect them against this dangerous disease,” he added.

The UN health agencies said the first and second round will involve the use of oral polio vaccine for children under five years of age.

Inactivated polio vaccine (IPV) will be used in the third round to boost immunity among children between 2 and 23 months of age.

According to the UN, conflict and insecurity in South and Central Somalia especially has continued to hinder access to children during polio immunization campaigns in 2017, with about 240,000 children under five years of age reported as not accessible for more than a year.

“This campaign has been carefully planned to make sure that all children in the chosen areas, particularly those who have been missed in previous vaccination campaigns, are reached this time,” said UNICEF Somalia Representative Steven Lauwerier.

The UN agencies said over 4,400 vaccinators and monitors, and around 800,000 doses of vaccine have been mobilized to conduct the activity.

The Horn of Africa nation has been polio free since August 2014, when the last case of polio was reported from Hobyo district of Mudug region.

The declaration by WHO two years ago keeps Somalia outside the last group of countries which still record cased of polio in the world.

WHO has however warned Somalia remains at risk of importation of the virus from these countries.

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Can your blood not be moved for Somalia?



On Oct. 14, I was participating in “Somali Studies in Canada: Resilience and Resistance,” a multidisciplinary colloquium held at Carleton University.

It was the first of its kind in Canada, and more than 50 brilliant, bright and eager academics, artists, frontline workers, and grassroots activists from Ontario and Quebec gathered to discuss the Somali diaspora’s resilience and resistance over the past 30 years in Canada.

But that was abruptly interrupted as attendees began to hear news of a massive explosion in Mogadishu, Somalia. Two hundred casualties were immediately reported; in just a few hours, more than 300 people were believed to be dead. It is being described as the deadliest attack to take place in the region.

Just two weeks later, on Oct. 28, a car bomb detonated in front of a busy hotel and restaurant as gunmen took hostages inside; later that day, a vehicle carrying government troops triggered a roadside bomb planted by the militant group al-Shabaab. In the end, at least 23 people were declared dead in Mogadishu.

For those of us in Canada who arrived in the early 1990s and who left family and people behind, stories of death and violence have become achingly familiar.

Families that have made difficult decisions to leave loved ones and a homeland behind are constantly forced to relive them in the immediate moments after horrific events have taken place.
It felt like I had barely been given a moment to breathe before I began to call family members and friends to make sure everyone was accounted for. This in-between place—of frantic calls, racing hearts, guilt for the relief that everyone is just fine, frustration, anger and fatigue—was eerily familiar.

Since the explosion, the question at the top of the general public’s mind is: “will your community mobilize?”

To me, the question isn’t worth asking. Over the summer, thousands in Somalia were displaced and put at risk of starvation due to a rapidly escalating drought. According to the UN Office for the Coordination of Humanitarian Affairs, Somalia is facing a humanitarian crisis and is at risk of a severe famine—all of this coming just six years after the last deadly drought.

They note that between November 2016 and May 2017, an estimated 739,000 people were displaced by the drought; more than 480,000 of the displaced, or 65 per cent, are younger than 18.

Shortly after learning this information, a vast majority of the Somalis I knew in Canada mobilized. Elders added extra remittance payments to their monthly spends; young people coordinated events and fundraised money. Even those who could not give money retweeted, shared statuses and ensured the public was aware of the dangerous situation Somalia was in. Young Somalis became #FamineResistors with many in our city doing the work to garner attention, collect donations and forward to the appropriate hands in Somalia.

The question, then, is not whether we will mobilize. The question is: will you?

On Oct. 8, just six days before the horror in Mogadishu, 16-year-old Zakariye Ali was killed in a Toronto junior high school parking lot; three days before that, 29-year-old Abdulkadir Bihi was shot to death in Etobicoke: Allahu naxariisto. Mustafa Mattan, 28, was fatally shot through the door of his apartment building on Feb. 9, 2015; no killer has been apprehended.

He is just one of at least 100 young Somali men between Toronto and Alberta whose deaths continue to go unsolved by local police despite active work by community members and agencies such as Positive Change that have worked to address the lack of information provided by RCMP and other authorities. Somalis continue to be deported by the Canadian government by Immigration Minister Ahmed Hussen. Despite Hussen’s identification as Somali, it’s important to remember that representation does not always mean we are allowed to stay.

On top of this, Somalis continue to face negative media depictions that work to present the general public with correlations to terrorism, piracy, and gangsters. Media narratives like Vice’s documentary This is Dixon and the now-discontinued CBC drama Shoot the Messenger which looked to fictionalize the Rob Ford crack scandal.

This scandal saw “Project Traveller” come to a head in June 2013 when police stormed an apartment building on Dixon Road in pre-dawn raids that resulted in more than 60 arrests of primarily young Somali men. When the Canadian public and media only know us through the analysis of violence and terror—a characterization all too frequently and easily deployed—there is only attention granted to us in our deaths.
Why do you only want us when we are dead?

In early October 2017, our mothers cried on camera for the kids they raise here. In July 2017, they wept while they watched Abdirahman Abdi be brutally murdered by police. This week, they weep silently for the family they have lost back home. This middle place they’ve come to reminds them they are not wanted—and still, all everyone offers is prayer.
What happens when the prayers are not enough?

After every death, every drought, every instance of violence, I am hard-pressed to feel grateful that Somalis are granted prayers. We did not get here all by ourselves. We get up and face the onslaught: “Your community again? But how are you feeling?” The answer does not change, and the emotions are the same each time: grief, relief guilt, fatigue, rage, frustration.

We will pray for Somalia, politicians tell us; we will not forget you. But you can not forget those you do not remember. The City of Toronto may light the Toronto sign blue and white, but Mayor John Tory rarely makes commitments to address the violence that lies at the doorsteps of Somali communities.

Somali-British poet Warsan Shire reminds us that “in Somali, when we see injustice, we say ‘dhiiga kuma dhaqaaqo?’ which translates into ‘does your blood not move?’ ”

Can your blood not be moved?

For those of you who are willing to pray and willing to gather in vigil, try something different. Call out false narratives of terror and deficit when you see them. Ask the Ontario Ministry of Children and Youth Services what specific long-term and sustainable services they are allocating to Somali youth in Ontario. Pressure the Toronto Police Services, Ontario Provincial Police and the RCMP to appropriately investigate the deaths of young Somali men.

Stand in the streets when we tell you the Minister of Immigration has deported us. Pay attention to the counter violent extremism programs that criminalize Somali youth that are being funded by Public Safety and Emergency Preparedness Canada.
Prayer is an act of empathy; action is an act of solidarity. We need both if any of us are to survive.

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