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Can your blood not be moved for Somalia?

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On Oct. 14, I was participating in “Somali Studies in Canada: Resilience and Resistance,” a multidisciplinary colloquium held at Carleton University.

It was the first of its kind in Canada, and more than 50 brilliant, bright and eager academics, artists, frontline workers, and grassroots activists from Ontario and Quebec gathered to discuss the Somali diaspora’s resilience and resistance over the past 30 years in Canada.

But that was abruptly interrupted as attendees began to hear news of a massive explosion in Mogadishu, Somalia. Two hundred casualties were immediately reported; in just a few hours, more than 300 people were believed to be dead. It is being described as the deadliest attack to take place in the region.

Just two weeks later, on Oct. 28, a car bomb detonated in front of a busy hotel and restaurant as gunmen took hostages inside; later that day, a vehicle carrying government troops triggered a roadside bomb planted by the militant group al-Shabaab. In the end, at least 23 people were declared dead in Mogadishu.

For those of us in Canada who arrived in the early 1990s and who left family and people behind, stories of death and violence have become achingly familiar.

Families that have made difficult decisions to leave loved ones and a homeland behind are constantly forced to relive them in the immediate moments after horrific events have taken place.
It felt like I had barely been given a moment to breathe before I began to call family members and friends to make sure everyone was accounted for. This in-between place—of frantic calls, racing hearts, guilt for the relief that everyone is just fine, frustration, anger and fatigue—was eerily familiar.

Since the explosion, the question at the top of the general public’s mind is: “will your community mobilize?”

To me, the question isn’t worth asking. Over the summer, thousands in Somalia were displaced and put at risk of starvation due to a rapidly escalating drought. According to the UN Office for the Coordination of Humanitarian Affairs, Somalia is facing a humanitarian crisis and is at risk of a severe famine—all of this coming just six years after the last deadly drought.

They note that between November 2016 and May 2017, an estimated 739,000 people were displaced by the drought; more than 480,000 of the displaced, or 65 per cent, are younger than 18.

Shortly after learning this information, a vast majority of the Somalis I knew in Canada mobilized. Elders added extra remittance payments to their monthly spends; young people coordinated events and fundraised money. Even those who could not give money retweeted, shared statuses and ensured the public was aware of the dangerous situation Somalia was in. Young Somalis became #FamineResistors with many in our city doing the work to garner attention, collect donations and forward to the appropriate hands in Somalia.

The question, then, is not whether we will mobilize. The question is: will you?

On Oct. 8, just six days before the horror in Mogadishu, 16-year-old Zakariye Ali was killed in a Toronto junior high school parking lot; three days before that, 29-year-old Abdulkadir Bihi was shot to death in Etobicoke: Allahu naxariisto. Mustafa Mattan, 28, was fatally shot through the door of his apartment building on Feb. 9, 2015; no killer has been apprehended.

He is just one of at least 100 young Somali men between Toronto and Alberta whose deaths continue to go unsolved by local police despite active work by community members and agencies such as Positive Change that have worked to address the lack of information provided by RCMP and other authorities. Somalis continue to be deported by the Canadian government by Immigration Minister Ahmed Hussen. Despite Hussen’s identification as Somali, it’s important to remember that representation does not always mean we are allowed to stay.

On top of this, Somalis continue to face negative media depictions that work to present the general public with correlations to terrorism, piracy, and gangsters. Media narratives like Vice’s documentary This is Dixon and the now-discontinued CBC drama Shoot the Messenger which looked to fictionalize the Rob Ford crack scandal.

This scandal saw “Project Traveller” come to a head in June 2013 when police stormed an apartment building on Dixon Road in pre-dawn raids that resulted in more than 60 arrests of primarily young Somali men. When the Canadian public and media only know us through the analysis of violence and terror—a characterization all too frequently and easily deployed—there is only attention granted to us in our deaths.
Why do you only want us when we are dead?

In early October 2017, our mothers cried on camera for the kids they raise here. In July 2017, they wept while they watched Abdirahman Abdi be brutally murdered by police. This week, they weep silently for the family they have lost back home. This middle place they’ve come to reminds them they are not wanted—and still, all everyone offers is prayer.
What happens when the prayers are not enough?

After every death, every drought, every instance of violence, I am hard-pressed to feel grateful that Somalis are granted prayers. We did not get here all by ourselves. We get up and face the onslaught: “Your community again? But how are you feeling?” The answer does not change, and the emotions are the same each time: grief, relief guilt, fatigue, rage, frustration.

We will pray for Somalia, politicians tell us; we will not forget you. But you can not forget those you do not remember. The City of Toronto may light the Toronto sign blue and white, but Mayor John Tory rarely makes commitments to address the violence that lies at the doorsteps of Somali communities.

Somali-British poet Warsan Shire reminds us that “in Somali, when we see injustice, we say ‘dhiiga kuma dhaqaaqo?’ which translates into ‘does your blood not move?’ ”

Can your blood not be moved?

For those of you who are willing to pray and willing to gather in vigil, try something different. Call out false narratives of terror and deficit when you see them. Ask the Ontario Ministry of Children and Youth Services what specific long-term and sustainable services they are allocating to Somali youth in Ontario. Pressure the Toronto Police Services, Ontario Provincial Police and the RCMP to appropriately investigate the deaths of young Somali men.

Stand in the streets when we tell you the Minister of Immigration has deported us. Pay attention to the counter violent extremism programs that criminalize Somali youth that are being funded by Public Safety and Emergency Preparedness Canada.
Prayer is an act of empathy; action is an act of solidarity. We need both if any of us are to survive.

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Canada

Somali youth project update (Project TooSoo)

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CBC —  For the past year, a group of young Somalis in Toronto has been learning how to re-claim the stories told about their community.

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Arts & Culture

Kenyan-Somali, black, Muslim and Canadian: new doc explores Canada’s hyphenated identities

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Short documentary ‘Hyphen-Nation’ by 22-year-old Torontonian puts five black women in conversation

A new documentary by a 22-year-old Toronto filmmaker is analyzing what is means to be an immigrant in Canada.

Directed and produced by Samah Ali, Hyphen-Nation features a 14-minute conversation between five women of colour that is inspired by her own cultural experience.

The women discuss how their cultural heritage influences their identities as Canadians and immigrants.

“The whole conversation is what’s your hyphen?” explained Ali, calling her debut film a “nuanced” discussion about what black Canadian identities look like.

“And that’s what opens it up to so many people to identify with because whether it’s themselves or their family members who have an immigration story, everybody typically has a hyphen.”

The women are asked if they identify with being black Canadians.

Ali explains this is both liberating and tragic. She identifies as a Kenyan-Somali woman, along with a Muslim woman and a black woman.

“I don’t know if I identify strongly as a Canadian, but definitely when I leave Canada I identify as a Canadian,” she said despite being born and raised in Toronto.

“The other parts of my identity, the ones that are more visible, the ones that I practice everyday are definitely the ones that are on the forefront of my mind. Compared to my Canadianness, it’s something that I’m not really aware of until I have my passport and I’m travelling to other countries.”
Sojin Chun, programmer for Regent Park Film Festival, says the short documentary captures the theme of the festival.

“We really want to show different narratives that you wouldn’t normally see through other means, through the mainstream media,” she said.

The three day event is free and showcases the work of women of colour which reflects Toronto’s east end neighbourhood.

“We really make sure we represent all the cultures that are present in Regent Park,” said Chun.

Ali explains this is why she wanted Hyphen-Nation to premiere at the film festival.

“I want this film to foster a greater community, not only in Canada, but also worldwide.”

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Canada

Somali-Canadian Community Discusses Causes Behind Rise in Youth Gang Activity

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The Somali community that settled in Canada says poverty and a lack of access to jobs and academic opportunities are some of the factors behind deadly gang violence that has taken a toll on its youth.

More than two dozen young Somali men have died in Alberta because of such violence in the past decade, with gang activity spreading to Toronto as well, officials say.

The Somali-Canadian population discussed the issue of gang-related deaths recently at a town hall forum hosted in Toronto by VOA’s Somali Service. In attendance at the town hall were an Islamic preacher, a woman who lost a son to violence, and two people representing youth and parents in the community. More than 200 people attended, including parents, relatives and friends of the victims of gang violence.

In 1991, a large number of Somalis fleeing war in their east African country settled in a group of residential towers in northwest Toronto.

Cultural challenges

The community has struggled to integrate into Canadian life, but several speakers said the largest impediments are cultural challenges, as well as poverty and a lack of opportunities for Somali youth, panel members said.

Habiba Aden, a cofounder of a Somali group called Positive Change, lost her 26-year-old son Warsame Ali in a double homicide in September 2012 in Toronto. She said she believes cultural challenges and a loss of identity are major issues driving young Somalis toward gang activity.

“Our sons lack paternal role model, and they do not speak their mother language, which forces them struggle with identity crisis,” Aden said.

In Canada, “mothers take the leading role of the family while still struggling with raising more than half a dozen kids. They do not get the same help and cultural co-parenting they would get back home from other family members,” Aden said.

She said she believes those challenges lead families to be less physically affectionate with one another, and eventually drive their sons to outside influences.

Sidiq Ali Hashi, the youth representative on the panel said Somali youth are affected by the socioeconomic status of the community coupled with the influence of the poor neighborhoods they live in.

“I think the reason is the environment where the Somali child is being raised. He grows up in the worst poverty-ridden neighborhoods of Toronto,” Hashi said. He said the neighborhoods where Somali youth live lack investments and good schools.

Because of these challenges, some students drop out of school and fall in with drug dealers and gangs, Hashi said.

Canada, parents blamed

Panelist Sheikh Saeed Rageah, a religious scholar and Imam, said the education system in Canada has failed Somali youth, calling the schools “systematic racism.”

“The education system in this country was designed to segregate us. When the Somali-Muslim child joins the school, he or she is labeled as a child with attention deficit hyperactivity disorder (ADHD or ADD), which deprives them their rights for a fair teaching and homework support,” Rageah said.

However, Saeed Mohamed Mohamud, a parent representative on the panel, said blame belonged not with Canada’s education system but with parents.

“Whatever it is, I think the system in this country was not designed for Somalis. It has been the same since we came here. But I would put the primary blame on a bad parenting of many members within the community,” Mohamud said. “I am a parent. I always see young boys who went to school in the morning, and when they come out hanging out the streets of Toronto with their backpacks. Where are the parents of these boys?”

Some family members had questions for Toronto police, saying many of the homicide cases of slain Somalis remain unsolved.

Toronto police officials said about 40 percent of gang shootings in the city occur in the Toronto neighborhood where Somalis reside.

“We have issues with regards to gang members, drug trade, poverty, lack of opportunity, lack of recreational facilities, inadequate … housing. We have issues with families themselves and the culture that is brought into the community,” Toronto police Superintendent Mario Di Tommaso told VOA.

Di Tommaso said the gangs in Toronto, including those within the Somali community, are based on race, gender and ethnicity.

Community involvement

He said the Toronto police have spent resources to investigate the gang-related shootings and homicides, but he said some blame lies within the community and its lack of reporting such activity.

“We will have many situations where the community at large, not necessarily the Somali community, will make observations, will witnesses something, and they are reluctant to call the police,” Di Tommaso said. “When that happens, you have a proliferation of crimes within that community, which breeds fear.

“We need more witnesses from the community so that we can advance to our investigations,” he added.

At least one parent, Mohamud agreed to a point. He said the community was not happy with how the police and law enforcement agencies handled cases involving the Somali youth, saying, “We have a right that government investigates and tells us who killed our kids, but we also need to collaborate with the law enforcement agencies as well.”

Abdirahman Yabarow, chief of VOA’s Somali Service, said the forum was designed to give the Somali-Canadian community a chance to explore, brainstorm and find solutions behind the violence that is affecting their youth.

At the conclusion of the two-hour discussion, panelists proposed an organization aimed at gathering and making available resources for the community. They also urged those in the audience to unite against the influences that are pushing the Somali youth to drug- and gang-related crimes.

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