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Opinion

A Deadly Year in My Family’s Homeland

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By SAFY-HALLAN FARAH

MINNEAPOLIS — On a sunny day in 1991, Maryan, my dad’s first cousin, was hiding from rifle-carrying soldiers in a house in Mogadishu, Somalia, while the melodic voice of the singer Magool blared from a megaphone outside. Magool repeated an ugly slur for the Darod, our family’s clan, while a sweaty Maryan crouched inside the kitchen, holding her breath.

When I was 10 years old, Maryan casually told me this story from the civil war in Somalia — then almost a decade in the past — over breakfast in my family’s home in Minneapolis. I found it perplexing that Magool, an artist many Somalis held in high esteem, would allow herself to become a mouthpiece for violent men.

Before I was born, my college-educated, fairly Westernized parents decided they weren’t going to teach me about clans because that knowledge, in recent history, has been employed so murderously, especially in the rise of the Shabab militants. Growing up in Minnesota, in the Somali diaspora, I was relatively sheltered from that history. In 2017, however, it has been impossible to ignore the truth because of a particularly grim event: On Oct. 14, a truck bombing in Mogadishu killed more than 500 people and injured hundreds more.

In confronting the deadly toll of this year, I have also confronted the acute awareness of violence I have inherited — in the form of tales told over a meal — and the inevitability of death and destruction in the country my parents left more than a decade ago.

As a child, I didn’t understand the extent to which clan ideology distorted many Somalis’ thinking. My own paternal grandmother, traumatized by the war, gave me my first introduction to that mind-set.

 

“Do you know the name of your clan, or what a clan is?” she asked me, in Somali, of course, when I was visiting at her home in Ohio during the summer between fifth and sixth grades.

I didn’t, I told her.

She took it upon herself to teach me not only about my own clan but also about the singer Magool’s clan, and her disdain for it. At the time, I cared more about cartoons than about politics or my identity as a Somali, but I didn’t judge my grandmother.

I know now, and to some extent I knew even back then, that my grandmother is a good woman who adopted a toxic ideology as a way to cope with pain. Relatives of Magool, who died in 2004, would tell you the same about her: the decades of cruelty and marginalization perpetrated by members of the Darod clan justified her hate. I see both my grandmother and Magool, and really all Somali women from that generation, as proxies in a conflict between men.

Shortly after Maryan recounted her story about hiding from soldiers, her daughter Awo, only a few years older than I, told me how she smuggled her family’s jewelry — the only wealth they could take with them as they fled Somalia — under her dress. In Somali with bits of English, she told it like a funny story.

“The men who were transporting us asked me why I had a lumpy stomach!” she said. “I told them I was extremely sick!”

In the summer of 2014, violent reality intruded again: My mother’s good friend, and a distant relative, the singer Saado Ali Warsame, was killed.

Last year, I spent some time compiling oral histories by Somali women for the history museum here in Minnesota, which has the largest Somali immigrant population in the United States. I was taken aback by the equanimity with which the women I interviewed spoke of the hardships they’ve endured since 1991. They calmly and clearly recalled the brutality that forced them to flee the country.

Ilhan Omar, now a member of the Minnesota House of Representatives, sat across from me on a couch in the lobby of my mom’s business and told me how soldiers kept trying to break into her childhood home in the middle of the night, until her family eventually fled Somalia. I remember thinking, as she spoke, that most people would collapse under the weight of this trauma, but there she was, wearing the same style of Somali skirt I wore, long and brightly colored, speaking easily about what she had experienced. She, like my grandmother, has continued to tell her story and rise above her circumstances.

I know that I’ve inherited more than violence and trauma: I’ve also inherited Somalia’s rich oral storytelling and poetry tradition, which is still a feminist legacy. I’m sustained by the folk tales of the Somali heroine Arawelo and by new narratives being written by and about Somali women. This year was yet another reminder (as if we needed one) that the divisive remnants of clan identity and the pain of war are still present. It also reminded me that Somali women will heal us.

Safy-Hallan Farah is a freelance journalist.

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Opinion

Islamic Hijab Is More Than Sexuality

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NIMCO ALI

Mohamed Ibrahim
Chairman of London Somali Youth Forum, a London based, UK, Social Activist

In reference to the article published on the Evening Standard on 24 January 2016 and written by Nimco Ali who claimed that the Hijab sexualises little girls, I take the view this article is misleading and intended to cause further confusion on a subject, which the writer does not fully have knowledge of.

I respect and support the FGM campaign and the pursuit of equal rights for women and girls everywhere. However, it seems Nimco Ali is now moving the goal post to Hijab wearing young girls. This, I believe, is a distorted view that serves no purpose other than to confuse the public discourse. Hijab, Kippah and the Turban are personnel choice for parents intended to serve a religious purpose for modesty, social protection and religious entity. This is a religious freedom of choice for parents as they are the parental guardians for our children. It is my view the writer is right to start a discussion on the issue. However, the writer fails to understand the Hijab serves many other purposes other than modesty. It is a form of religious identity for our Muslim girls intended to encourage them about their values. It is my view the writer is attacking a value she has missed out on at young age and I would encourage her to seek further knowledge on the subject before throwing extreme form of liberalism on our faces.

I would like to encourage the mainstream media to seek people of knowledge on the subject matter other than channelling their own comforting views through people who clearly do not know what they are talking about. It is becoming a common trend in the media to have Muslims being represented by people who are themselves in need of rehabilitation, distorting the facts and confusing the wider public for personnel interests or beliefs. It is a comforting view for right-wing audience, but serves no purpose for community cohesion,mutual understanding and knowledge.

These writers or activists can express their own opinions. However, when their glass is half full, they can hardly contribute to progress on a subject matter they have no knowledge of. It is also ironic to have a freedom fighter for women/girls seeking to limit the religious freedoms of our parents and children. The writer’s views have no logic of reasoning, coherence and knowledge of this subject matter.

Mohamed Ibrahim

Chairman of London Somali Youth Forum, a London based, UK, Social Activist
Email: [email protected]
@Mi_shiine (Twitter) 

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KENYA

Bring Kenyan troops home from Somalia

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On January 15, 2016, Kenyans reacted with anger and horror at the news that Al-Shabaab militants had attacked Kenyan troops at a military outpost in El Adde, southern Somalia.

The attackers claimed to have killed dozens of soldiers and captured scores of others, including their commander. To date, the Kenyan military has not released details of the attack, although some reports put the death toll at 100.

The El Adde attack raised serious questions about Kenya’s efforts in Somalia. Why is the Kenya Defence Forces (KDF) still in Somalia? What are they trying to accomplish? Why was the outpost vulnerable? When will the troops come home?

The KDF first entered Somalia in 2011 on “Operation Linda Nchi”, aimed at securing the northeastern border with the Horn of Africa nation following a series of attacks on tourists and aid workers.

Until El Adde, things were going well for Kenya, with little violence. The KDF captured Kismayu port, a source of income for Al-Shabaab from charcoal trade and sugar smuggling into Kenya. Ironically, a United Nations report said the KDF was also involved in the illicit trade.

POLITICAL INFIGHTING

But the cost of Kenyan and Amisom efforts is staggering, with a heavy toll of African troops and Somali civilians. Although Amisom has kept a tight lid on its casualties, more than 4,000 soldiers are said to have been killed and thousands more wounded, making it the deadliest peacekeeping mission.

Due to lack of political progress on the ground, even the United States’ counter-terrorism efforts, billions of dollars in foreign aid and 28,000 AU soldiers from 11 countries are unable to impose order in Somalia. The Mogadishu central government is mired in political infighting over the spoils of foreign aid, factions and corruption.

The president of Somalia is holed up in a hilltop palace in the capital city — where a tenuous government exists that is unable to protect its people, administer justice and deliver basic services.

Al-Shabaab also exploits discontent among marginalised clans in the Shabelle River valley, who believe the US-trained, Al-Shabaab-infested, corrupt, one-clan-dominated Somali National Army (SNA) is using the fight against the Al-Shabaab to grab their fertile land. Although they don’t share the militants’ extremist ideology, they see them as defending their lands from State-backed clan militias.

CLAN MILITIA

But southern Somalia’s problems are not limited to Al-Shabaab. There is also small arms in the hands of clan militias and the second-generation of merchants of corruption and violence.

Moreover, the heavy-handed foreign meddling, including self-interested neighbours, impedes creation of a functioning, stable government. In fact, the 2006 US-backed Ethiopian incursion into southern Somalia midwifed the Al-Shabaab.

Then-President Mwai Kibaki and Prime Minister Odinga may have started the Somalia military mission on the wrong foot but President Uhuru Kenyatta has the opportunity to end it well. After all the Kenyan troops are accounted for, he should withdraw the KDF from Somalia in an orderly manner.

ATTACKS

The policy on Somalia is neither protecting the homeland nor serving Kenya’s interest. In fact, it has made border counties more vulnerable to attacks.

There is no compelling reason worth risking more Kenyan lives or treasure in Somalia’s clan-driven terrorism or dictating the political outcomes in the war-torn neighbouring country. It’s time to bring Kenyan troops home and let the Somali fight for their own country and destiny.

Mr Mohamed is founder and editor, Gubanmedia.com, a 24/7 online magazine of news analysis and commentary on the greater Horn of Africa region. [email protected].

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Opinion

More airstrikes, less aid not enough to secure Somalia

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The end-of-2017 U.S. decision to suspend military aid to the Somali national army until the federal government can demonstrate better accountability and performance of its forces is appropriate.

However, as I saw during my December research in Somalia, even combined with the significant increase in U.S. air strikes against the jihadi group Al Shabab, the U.S. policy is inadequate.

To mitigate terrorism threats and foster stability in the country, the United States must do what the Trump administration explicitly disavows: Focus on internal governance and state-building and insist on far broader accountability of Somalia’s federal and state governments and powerbrokers toward their citizens. Otherwise, the brutal Shabab or its mutation will remain entrenched.

In 2016, Somalia received about $250 million from the international community for its security sector, following years of similar contributions. Yet, its army is not able to engage even in joint patrolling with the African Union Mission in Somalia (AMISOM) forces, let alone hold territories nominally cleared of al Shabab.

The Somali National Army (SNA) rosters have some 29,000 individuals on its payroll, of which some 12,000 may actually be soldiers with some capacity to fight. The rest are ghost soldiers, widows and the elderly. Despite the massive international aid, the military’s training remains inadequate, and equipment is siphoned off to clans and al Shabab.

Because of theft and corruption, soldiers’ salaries are not paid regularly, though Somalia’s current president Mohamad Abdullaji “Farmajo” Mohamad managed to cut the salary arrears from six months to two. As with many aspects of Somalia’s social and political life, the soldiers’ primary loyalties are not to the state, but to fractious clans.

Somali national security forces do not take the fight to al Shabab; but neither, any longer, does the supposedly 22,000-strong AMISOM. For some two years, it has remained in static positions, often locked-in garrisons.

It too struggles with effectively holding territory, with various clan and warlord militias and semi-official police forces most frequently performing that function. Often they extort local populations, engage in retaliation against rival and minority clans or steal land and other economic resources.

Still, when AMISOM withdraws from territories, as happened in 2017 and with further “conditions-based” withdrawals slated by 2020, security tends to deteriorate significantly and al Shabab fills the void. Its return exacerbates insecurity as the group punishes collaborators with AMISOM and the government.

Although much weaker than in 2012, al Shabab still controls significant territory and regularly conducts attacks in much of the country, including in Mogadishu. The intensified U.S. air strikes on al Shabab’s massing forces and vehicles significantly complicate its operations.

But they mostly disperse the militants, including to Mogadishu, with the same security vacuum left behind. Reliance on flipped and washed-out Shabab commanders, such as Ahmed Madobe in Kismayo and recently Mukhtar Robow and their militias, may bring immediate tactical gains. But if the politics and governance this unleashes remains predatory, discriminatory and capricious, the gains are ephemeral.

Although only numbering between 2,000 and 3,000 fighters, and despite its brutal and unpopular backward version of Islam, al Shabab remains deeply entrenched. Systematically, it outperforms the national government and local powerbrokers in the provision of order and brutal, although not corrupt, justice.

Meanwhile, official Somali political processes and public institutions remain in the pockets of powerful clans, which discriminate against their rivals and advance narrow parochial interests. They are also pervaded by corruption and usurpation of public resources for private gain.

Thus, even Mogadishu residents often prefer to approach al Shabab for the resolution of land and other disputes: Its decisions are widely seen as swift and not corrupt. Using al Shabab-controlled roads is predictable and safe at least for those who don’t collaborate with the government. Buses, taxis and trucks are charged a flat fee upon arriving at a Shabab checkpoint and given a receipt. Their cargo is safe.

Roads controlled by Somali national forces or militias feature many unpredictable fees and robberies are frequent. Thus Somali businessmen, including those based in Mogadishu, often hire al Shabab for security provision for their businesses.

Al Shabab also adroitly exploits widespread clan discrimination, aligning itself with weaker clans and providing them with protection and resource access. Its domestically-oriented recruitment propaganda emphasizes very specific local grievances and cases of power abuse and resource theft, not ideology.

For the United States to robustly weaken al Shabab, it must induce the Somali government to be accountable to the citizens, to deliver public services and to minimize clan discrimination and the exclusion of minority clans.

Priority must be given to reducing corruption in the justice system and in public and commercial contracts and to expanding access to resources for less powerful clans and individuals.

At the end of the day, al Shabab will need to be integrated into Somali society through accountability and reconciliation processes to which the various clan militias and flipped powerbrokers will also need to be subjected.

Vanda Felbab-Brown is a senior fellow in the Center for 21st Century Security and Intelligence in the Foreign Policy program at the Brookings Institution.

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